- What words or phrases would you use to describe the season of life you are in now?
- In what ways does our identity as an “exile” or “alien” appeal to you? What is itchy about it? Are there any areas that you do not feel like we separate from the world? Do you feel like you are “waiting” for another world to come?
- What in this coming season are you grateful for? How can this gratitude prepare your heart for Christ himself?
- What in this season are you longing for or desiring? In what ways can you invite Christ into this longing?
- What would it look like to “set up an altar” in this season of your life, just like Abraham “set up an altar” in the wilderness (Gen 12:7)
We invite you to read James 4, listen to Zach’s sermon, and reflect on these questions in your devotional time this week!
- What are the normal outcomes of the internal struggle or “passions at war within you” in your life? How do you notice and deal with this tension? How has internal turmoil impacted your external actions? (verses 1 and 2)
- What does it look like to submit, draw near to the Lord, and grow in humility in this season in your life? (verses 7 and 8)
- How can your future plans and how you communicate them demonstrate your submission and trust in the Lord and His sovereignty? (verses 13 – 17)
New City Teaching Team
Whether in your own personal devotional time or with your small group, we encourage you to reflect on these questions throughout the week based on the sermon on James 1 this past Sunday. If you missed Bryan’s sermon, you can listen to it here!
1. What is a trial or hardship you are facing right now that you need to name?
2. What part of Jeremiah 9: 23-24 sticks out to you? How does what God declares in Jeremiah 9 relate to what you are facing today?
3. What does it mean for the “word” to be implanted in you? What are the effects of an “implanted word” on our daily life?
4. What is a “doer of the word”? How do we balance being a “doer of the word” with not striving?
5. What steps might the Lord be asking you to take this week to be active participants in perseverance?
New City Teaching Team
The central axiom of the Christian faith is this: Jesus Christ died, was buried, and three days later rose again in a final defeat of sin and death. If this is true, then the entire weight of existence hinges upon it. If it isn’t true, the Apostle Paul himself says that “our proclamation has been in vain and your faith has been in vain” (1 Cor 15:14 NRSV).
Explore the resurrection. Enter into the story and search out Christ. Peek into the tomb to see if he is still there. If you do, you will find, along with Mary, Peter, and the rest of the disciples that it is indeed empty. Because of this empty tomb, we can, along with Paul, claim with boldness: “But in fact Christ has been raised from the dead” and because of that we live. Hallelujah!
Isaiah 51:9-11 NRSV
9 Awake, awake, put on strength,
O arm of the Lord!
Awake, as in days of old,
the generations of long ago!
Was it not you who cut Rahab in pieces,
who pierced the dragon10 Was it not you who dried up the sea,
the waters of the great deep;
who made the depths of the sea a way
for the redeemed to cross over?
11 So the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.
Luke 24:13-26 NRSV
13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?”
23 “O that my words were written down!
O that they were inscribed in a book!
24 O that with an iron pen and with lead
they were engraved on a rock forever!
25 For I know that my Redeemer lives,
and that at the last he will stand upon the earth;
26 and after my skin has been thus destroyed,
then in my flesh I shall see God,
27 whom I shall see on my side,
and my eyes shall behold, and not another.
- How does the fact of the resurrection of Jesus Christ impact your daily life? Does it change the way you view yourself? Does it change the way you treat others? Does it change your outlook on the world and the opportunities that are presented to you each day? Is your life marked by gratitude, hope, and joy?
- Those are challenging and convicting questions. If you feel convicted, you are in good company! We live in a broken world and often are separated from the joy and hope that is offered to us because of sin, busyness, and the daily stress of life. Our challenge to you is that you strive each day this week to read these passages and think about and pray through the reality of the resurrection and how it should transform your life and the life of the world. Jesus lives and is doing a great work among his people! Let’s celebrate!
New City Writing Team
Holy Saturday, the day between Jesus’ death and his glorious resurrection, commemorates the waiting, praying, and anxious uncertainty that the early church endured. John 20:19 tells us that the disciples, after Jesus’ death, were all gathered together in a locked room hiding in fear from the authorities. As we read and reflect on these scriptures let us, along with these first followers of Christ, hope and pray and yearn for Jesus’ presence in our own lives today.
62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard[t] of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone.
Lamentations 3:19-26 NRSV
19 The thought of my affliction and my homelessness
is wormwood and gall!
20 My soul continually thinks of it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases,
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 “The Lord is my portion,” says my soul,
“therefore I will hope in him.”
25 The Lord is good to those who wait for him,
to the soul that seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord.
Hebrews 4:14-16 NRSV
14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
- How are you waiting on the Lord in this season? Are your questions, your doubts, and your longings met with a bold hope that can only be found in Christ or do they cause you to turn away from God?
- After reading the passage from Lamentations, make a list of the times in your life where God has provided for needs and desires in your life to help you remember God’s steadfast love for you.
- Then, read the Hebrews passage and say a new, bold prayer for our needs and the needs of others so that we may approach our great High Priest with bold expectancy and thankfulness.
New City Writing Team
Although it is called “good,” Good Friday is a solemn day for the Church. It commemorates the betrayal, unjust trial, and brutal crucifixion of our Savior, Jesus Christ. As Christians in the 21st century, we know the rest of the story and understand that a huge celebration is coming; however, we encourage you to enter into this time of grief, uncertainty, and deep sadness so that you may experience what the earliest followers of Jesus went through.
John 18:28-37 NRSV
33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”
Psalm 22:1-2, 12-19 NRSV
1 My God, my God, why have you forsaken me?
Why are you so far from helping me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer;
and by night, but find no rest…
6 But I am a worm, and not human;
scorned by others, and despised by the people.
7 All who see me mock at me;
they make mouths at me, they shake their heads;
8 “Commit your cause to the Lord; let him deliver—
let him rescue the one in whom he delights!”…
14 I am poured out like water,
and all my bones are out of joint;
my heart is like wax;
it is melted within my breast;
15 my mouth is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.
16 For dogs are all around me;
a company of evildoers encircles me.
My hands and feet have shriveled;
17 I can count all my bones.
They stare and gloat over me;
18 they divide my clothes among themselves,
and for my clothing they cast lots.
19 But you, O Lord, do not be far away!
O my help, come quickly to my aid!
John 19:38-42 NRSV
38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
- Have you ever felt distant from God, especially in times of deep stress and anguish? Do you know of others who have had this experience? How does Jesus’ experience, all the way from his agonizing prayer in the Garden of Gethsemane to his crucifixion at Calvary, comfort and sustain us during these moments?
- Why do Joseph and Nicodemus, who are experiencing both fear and grief, spend so much energy, time, and precious resources to properly bury Christ’s body? What does this burial teach us about faith and worship in times of grief and anxiety?
- If you are experiencing distance or isolation from God’s presence or know of someone who is, we encourage you to pray through these passages and reflect on the reality that even Jesus Himself, the only begotten Son of God, experienced deep pain and that he is with you in your suffering.
- Even when we enter into seasons of grief, fear, and waiting, the example of Joseph and Nicodemus shows us that we are still called to tend to our relationship with Jesus and lavish him with our worship.
New City Writing Team
Each of the next four days we will be posting a short devotional to provide a resource to help New City Church dive into the story behind Holy Week. From Maundy Thursday to Resurrection Sunday, we hope and pray that these selected scriptures, questions, and challenges help our community enter into, and be transformed by, the most important Story that has ever been told. Through immersing yourself in a slow, patient way in the Holy Week narrative, we will be able to anticipate, grieve, wait, and celebrate in a way that Jesus’ followers experienced in their own time and place.
We encourage you to print these devotionals out, share with others, and use in community!
We, the New City writing team, pray that this resource brings life and glorifies the risen Christ!
“Maundy” comes from the Latin word “mandatum” which means “commandment.” Therefore, Maundy Thursday commemorates the day during Holy Week where Jesus, during the Last Supper and right after he washed his disciples feet, gave a new commandment to his followers: “Just as I have loved you, you also should love one another.”
John 13:12-17 NRSV
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.
John 13:31-25 NRSV
31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”
- Are you a foot washer? Is your heart postured in such a way that it will allow you to be, as Oswald Chambers says, a “doormat under people’s feet” for the glory of Christ?
- What does it mean, exactly, to “love one another” just as Christ has loved us? What does that look like in your life today? Do your neighbors, co-workers, or family members know that you are a disciple of Jesus?
- This next week, take some time each morning to read and pray through this passage and then ask God to reveal to you the ways in which you can be a footwasher and a disciple that day.
New City Writing Team
“…that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us…so that our joy may be complete” 1 John 1:2,4 (CSB)
This week of Advent celebrates the Incarnation of Christ. Nearly everyone recognizes the incarnation as the Christmas narrative: Jesus born of Mary, who was a virgin, in a manger in the little town of Bethlehem. The details of this historical event are found in the Gospels of Matthew and Luke as well as recounted in famous Christmas Carols and the Charlie Brown Christmas Special, so I will not relate them here. This storyline has become so familiar during this season of the year, that people hear it often with little more than a sense of comfort.
Instead, I wish to point our eyes and hearts to a third narrative of Jesus’ birth. This passage recounts none of the details, but conveys the profound meaning of the Incarnation.
What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed and have touched with our hands, concerning the word of life — that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us — what we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete. 1 John 1:1-4 (CSB)
Let us unpack this passage a little. Advent calls us to reflect with a renewed interest in the miracle of Christmas; the miracle of the gospel. Advent softens our heart and draws us into a richer relationship with God, if we let it. So, there are some deep truths here and I ask that you sit with each one of them just a moment rather than breezing through them. Take time to meditate on the implication of each revelation.
• Jesus (referred to here as “the word of life”) preexisted all of creation because he “was from the beginning.”
• Jesus was present “with the Father” in relationship with Him from eternity.
• Jesus did not come to life; He IS life. He is “the eternal life” revealed to us.
• Jesus came to us here within His creation as a man who could be “touched with … hands”, “seen with … eyes”, and “heard” as a human being.
• The entire purpose in the incarnation and in John’s testimony about Jesus’ birth is for our “joy [to] be complete.”
• Jesus invites us into “fellowship … with the Father and with his Son Jesus Christ.”
There is simply too much here and too few words available to flesh out all that these four short verses offer. I trust that if you took the time to reflect on each of the assertions I drew out of the passage, then the Holy Spirit has spoken something special to you. For me, I am awestruck as I contemplate God stooping down to my broken existence by coming in the flesh in order to for me to be in relationship with Him (Romans 8:3). Who am I to receive such an invitation? What have I done to deserve this? No one. Nothing. And yet…
I have not, nor can I, make my way to God. Every other religion tells me I have to find a way to reach Him. Every other religion has special people who tell me what to do and how to behave to get to God. The Christmas story, the Incarnation of Christ, destroys that whole paradigm of earning eternal life. God came to me … to you … to us … as a vulnerable baby (1 Peter 1:1). He did everything required for me to be in fellowship with God here and now and evermore. He is not only in the Christmas narrative, but in me – incarnate.
By Greg Napier, New City Stories Contributor