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Rest and Risk: Connecting Our Core Values

“…nevertheless, not as I will, but as you will.” Matthew 26:39 ESV

Resting and risking are two of New City’s core values. From my experience, these are the two core values that are uncommon to most churches. The other two core values are love and send, two commonly heard values in a church— to love God and one another (Lk 10:27) and to “go and make disciples of all nations”(Matt 28:19). This leaves me asking two questions: What scriptures point to resting and risking? And how do rest and risk relate to each other in the Christian life?

Resting is not New City’s idea, resting is God’s idea. God initiates rest in the creation story in Genesis 2:2-3: “So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.” In Matthew 11:28 Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest.” However, this verse is not about giving up all responsibilities and sipping lemonade on an island. Jesus continues saying, “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” There is still a responsibility for Christians in the resting, but it is a responsibility given by Christ, exemplified in Christ, and fueled by rest in Christ. This is why Jesus says come to him–not only is our rest found in His presence, but our purpose is found in His presence, too.

Risk is seen often when Jesus calls his first disciples to leave their current jobs and lives in order to follow him. Believe it or not, Jesus did get a few rejections. There was a rich man who asked Jesus, “What good deed must I do to have eternal life?”(Matt 19:17) Jesus responds, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me” (Matt 19:21). Jesus is asking the man to risk his current state, his status, and his financial security before following Jesus. Scripture records that although this man followed many of the commandments, “when the young man heard this he went away sorrowful, for he had great possessions”(Matt 19:22). The risk was too much for him.

We see Jesus ask the same thing of Simon Peter and Andrew. While they were fishing, Jesus says “Follow me, and I will make you fishers of men” (Matt 4:19). Immediately they dropped their nets and followed Jesus. They left their current state of fishing, which was their job. They left their financial security and status and followed Jesus. They took the risk.While scripture shows us rest and risk separately, how do the two relate to one another? It reminds me of trying to get back into exercising. A lot of times when I have not exercised in a while I think, “what’s something I can do for exercise that won’t make me sweat?” I hope you laughed at that, because this goes against the very nature of exercising. What I really want is the effect of exercising without the requirements. The only requirement of exercise that you probably should break a sweat, even if it’s only a little.

This is similar to how rest and risk relate to one another. If we only take risks out of our own wants, ideas, and dreams, then how is this following Jesus? Does this not just become making a name for ourselves? Like the rich man, we think we fulfill the requirements to follow Jesus but this kind “risk” only leads to worry, exhaustion, and a life of trying to prove ourselves.

This is where rest comes in. Just like how exercise requires at least some sweat, risking requires resting in God. And vice-versa, resting in God requires taking risks. This sounds counter-intuitive and maybe even impossible, but we see this in several biblical leaders–especially Jesus.

I think most people would agree that giving one’s life for another is the greatest risk. Scripture tells us that “greater love has no one than this, that someone lay down his life for his friends” (John 15:13). When Jesus is with his friends the night before his own death, he goes to the presence of the Father. Jesus is about to risk and lose his life, and he comes to God for rest. Finding seclusion with a few disciples nearby and “going a little farther he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.’” Jesus falls down in exhaustion and asks God if there is another way. In a time when Jesus is looking for rest, he confesses to the difficulty of the risk, then confesses of His need of his Father. Jesus comes to God wanting another way and leaves knowing that this is the way God has planned.

Jesus praying in the Garden of Gethsemane

We see Jesus take on a risk, and when he goes to the Father for rest he finds his purpose again, “not as I will, but as you will”. This is why we need to continue to rest even when we step out on a limb and risk. We cannot just rest when life is easy, rather the most important time to rest in God is when we are no longer sure of what we are doing. This is the very moment when I try and contrive my own plan, convince myself that my way is God’s way, or try to do it in my own strength. In these times, be reminded of Jesus, fallen on his face in the garden, resting and risking, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

Questions to Reflect on This Week:

  • In what ways are you risking this week?
  • Where are you acting in your own strength?
  • How do you best rest in the presence of God?
  • How can you implement this resting into your areas of risk this week?
  • Who can you share your experience of resting and risking with this week?

 

Mary Katherine Wildeman, New City Stories Contributor 

 

Giving is Not Loving: 1 Corinthians 13 and Generosity

The three most important things to have are faith, hope, and love. But the greatest of them is love. Follow the way of love.           1 Corinthians 13:13-14:1a

It is possible to be giving and not loving.  So, giving alone, cannot be love.

“Christ and the Rich Young Ruler” by Heinrich Hofmann

You know how long it takes to feed a baby who’s just learning to eat?  This is the gist of the Greek word used for “give” in 1 Corinthians 13:3.  It alludes to feeding bit by bit and carries a connotation of digestion.  It’s not the same as when Jesus told the Rich Young Ruler to sell everything and give it to the poor-that was an immediate giving over. In fact, 1 Cor. 13:3 refers to continual giving, so it would probably end up being more than the Ruler could have given all at once.

This is the actual taking care of someone, day by day, meal by meal — lifelong giving of everything to those in need.  It’s an even deeper kind of giving than the “shot in the arm” type: it’s a caregiving.  It is longsuffering commitment to provide for those in need during one’s entire life until absolutely all possessions are finally given over.  It’s adopting the needy and naming them in your will.

And this is not love.  According to 1 Corinthians 13:3:

Suppose I give everything I have to poor people. And suppose I give my body to be burned. If I don’t have love, I get nothing at all.

This verse presupposes that it’s possible to give in this lifelong, careful, unlimited way, without love.  In fact, it even yields nothing for the person doing the giving.  Nothing.

Do you find all this as completely dumbfounding as I do?

The surrounding verses tell why, giving two reasons: First of all, anything we do as Christians must be deeply connected to the Church and its edification (1 Cor. 12-13).  Giving, even if it is careful and longsuffering and boldly generous, must be centered within the Body of Christ in order to be loving.  So, it has to be done within a community that actually knows each other and is family that cares for one another (1 Cor. 12:26), not just called family for functionality.  It is family that suffers and rejoices with each other.

The second reason is that giving to people alone, cannot be lasting.  Love always remains because it is patient, kind, generous, humble, polite, unselfish, joyful, protecting, trusting, hoping, unfailing (1 Cor. 13:4-8).  Love always remains because God is love (2 Cor. 13:11 & 1 Jn. 4:8).

Love, not giving, is the greatest gift every Christian can strive for (1 Cor. 13:13).  It’s also the greatest thing we can give.

 

Jessica Fleck, New City Stories Contributor