“When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them.” – Luke 2:17-18 (NRSV)
If you remember, we began this Advent blog series exploring this question of why, exactly, God would invite us feeble, fickle, and fallen creatures into the climax of His grand narrative; namely, the Incarnation. We first looked at how God invited Mary, a teenage virgin leading a quiet and humble life, to carry in her womb the promised Messiah. The next week we studied John the Baptist and how God placed a special calling on His life to “prepare the way” for the cosmos-altering ministry of Jesus. Both of these examples prepare our hearts not only through foreshadowing the Messiah to come, but by providing us a glimpse into our own roles in God’s story of redemption.
However, there is another group in the story surrounding Jesus’ birth that gives us an even clearer grasp of God’s radical invitation and His infinite heart for us: The Shepherds.
Luke’s gospel records for us in 2:8-20 that a host of angels appear to a group of shepherds in the fields at night in order to unveil the good news that would echo on for eternity: “To you is born this day in the city of David a Savior, who is the Messiah, the Lord” (NRSV). These words are familiar. I remember listening to them repeated every year as a child at the Christmas Eve service, followed by the exciting candlelight ceremony where we would inevitably sing “O, Holy Night” and I would wonder if the sprinkler system would go off.
Let’s not let our familiarity with these words strip away the immensely crucial message behind them: God loves to include the excluded.
You see, shepherds at this time were very much outcasts. They were considered a “despised” class of people. For one, they were considered ceremonially unclean. Due to their constant exposure to dirty sheep, animal carcasses, and all that comes with living on the far edge of society, shepherds could not meet the standards of ritual purity needed for access into the Temple. This is no small matter. In Jewish culture, since being ceremonially unclean cut you off from worship in the Temple, it consequently cut shepherds off from access to God since He “resided” in the Temple. Secondly, shepherds were considered untrustworthy because of their low position on the social ladder, making the testimony of a shepherd unreliable and thus prohibiting them from being able to testify in the local courts. This essentially meant that a shepherd had no access to legal rights. Lastly, because the work of a shepherd entailed leading a flock to distant pastures in order to graze, shepherds were constantly on the move away from society and community. Shepherds were an isolated lot without much access to the benefits that come from having a network of family and friends.
Shepherds had no access to God in the Temple, no access to the law in the courts, and little access to community in homes or neighborhoods. I can imagine shepherds sitting on top of the hills surrounding Jerusalem looking down on the city, longing for participation, connection, and relationship. They are the epitome of those “on the outside looking in.”
Yet, yet. In an act that completely upends the elitist and exclusive standards of Israel’s culture, God decides to send His angelic heralds of the greatest message human ears have ever received to these excluded ones first. And not only does God allow the lowly Shepherds to be the first to hear the good news, but He entrusts His mission to them to spread this news. Do you see how radical this is? Can’t you just feel the heart of God at work? God bypasses the trivial and misguided barriers that we humans construct in order to include the lonely ones and invite them into major roles in the greatest Story that could ever be told.
It is absolutely fitting that God would invite the shepherds, the ones that typified being on the outside looking in, to be the catalyst for the news of Jesus’ birth. Jesus, God’s love incarnate, is the one to establish a new kingdom where the last are now first (Mt. 20:16), where the poor and lame are invited to the King’s banquet (Lk. 14:13), and where the meek now inherit the earth (Mt. 5:5). The inclusion of the shepherds in Luke’s gospel previews this new Kingdom where God’s love subverts all of our feeble standards and establishes a new economy of grace for all.
We cannot let the familiarity of this story keep us from recognizing and reflecting on the reality that God has a deep, mountain-moving, cross-bearing, veil-tearing kind of love for those on the outside looking in because this is the very same love that would prompt God to become man.
During this last week of Advent as we prepare our hearts for Christ’s coming and reflect on how God is inviting us into His great drama, let us not forget God’s heart for the “shepherds.” Let us at New City, as citizens of this new Kingdom where God’s gracious love reigns through Jesus, reflect and act on what it means to be first in inviting the outcast and first to entrust God’s message to the one on the outside looking in. Most importantly, if you yourself feel like you are on the outside looking in, remember that God is longing after you, eager and excited to include you in His great Story; so much so that He sent His Son to rescue you, embrace you, and to become your friend. If we accept this invitation, we will join the shepherds in “glorifying and praising God for all they had heard and seen.”
Mike Terry, New City Stories Contributor
 Morris, Leon. Luke an Introduction and Commentary. Inter-Varsity Press, 1983, 84-85.
 Morris, Leon, 84-85.